STORY BELOW TAKEN FROM AN 1871 ISSUE OF THE NORTHERN ADVOCATE - EXPOSING SOME SOCIAL FESTIVITY IN THE MUSKOKA WILDS
I WANTED TO SHARE THIS WEE TALE TAKEN FROM THE NORTH ADVOCATE OF 1871, ADDITIONALLY PUBLISHED IN THOMAS MCMURRAY'S SETTLERS' GUIDEBOOK, ENTITLED "MUSKOKA AND PARRY SOUND," ALSO PUBLISHED IN 1871. IT DOES NOT REFERENCE WHERE THE "WOOL PICKING BEE" WAS HELD, BUT IT WAS MOST LIKELY BETWEEN GRAVENHURST AND BRACEBRIDGE, IN THE MOST HUMBLE OF PIONEER ACCOMMODATIONS. IT DOESN'T REFERENCE IT AS BEING AT CHRISTMAS TIME, BUT IT WAS IN THE WINTER SEASON. IT SHOWS THAT WE MUSKOKANS, EVEN BACK THEN, COULD MAKE FUN OUT OF JUST ABOUT ANYTHING. THIS IS A NICE PIECE OF CANADIANA.
"Understanding one of the objects of your columns being to convey abroad information concerning our great country, as well as to supply means of edification to our own people - the settlers. It may, I think, be fairly regarded as a needful part of your work to give the outsiders some idea of bush life, as well as land. One of the questions, no doubt, arising in the minds of those moving in, would very likely be: how do the poor folks make out to pass their evenings, or, have they anything corresponding to missionary breakfasts, complimentary dinners, or oyster suppers? Some sketches of real life in the bush might serve the purpose of answering such questions.
"A 'wool-picking-bee' (let me guard against being misunderstood), does not mean an insect of the bee kind peculiar to this region, and noted for for picking the wool of the sheep, but is the name for a kind of affair which will be best understood by a brief description of a single 'bee'. The one I had the privilege of attending, was got up by a lady inviting her friends and neighbors on a given evening. A goodly number accepting, they assembled and commenced operations around a large home-made table, by teasing the tufts of wood, preparatory, to further manufacture; meanwhile some of the young people were good naturally at teasing one another. Amongst the company present might be noticed the various functionaries of the locality, as trappers, postmaster, path-masters, school teachers, miscellaneous traders, etc., and in most cases, several offices meeting in the same individual, and all claiming the addition of B.W. (Bush Whacker), and not in the least, the correspondent of the Northern Advocate (Thomas McMurray himself). But now the work and amusement proceed in unison, which is more than can always be accomplished. Interspersed, more-over, with something of edification, and not altogether with a religious bearing, hymn singing, and a trifle of political and theological discussion."
A verse was read as such; "Here in bush, life is found, work and play abound, and yet strangely agree, here extremes we'd unite, here the sombre and the bright, mixed together you see; unrestrained seem to run, both the serious and fun, in the 'wool picking bee.'
"About noon of night, there might, perhaps, be noticed a shade of falling off in the spirit of wool-picking, when a sound is heard indicating a change of scene and a variety in the exercises to be introduced, of which one might for an hour or two previously, have smelled the approach. Preparations are ordered, the wool is speedily removed, and picking of another kind introduced. It might do in the city to say 'the delicacies of the season,' but here the dishes, or what was on them, would require somewhat varied terms to describe. It was in fact a great meal, of which the items would be more tedious to describe than they were to discuss practically. A roast beaver might, perhaps, be the most notable deviation from the ordinary fare, but breakfast, dinner, and supper were so amply represented, that a good old-style brother declared, ' If this be wickedness, I hope to be always a sinner.'
"It is not too much to say that full justice was done in relieving the rude table from its cause of groaning; so, having picked the wool, and the bones of the beaver, and chickens, and singing the doxology, each seemed disposed to pick a partner, and the 'bee' stood adjourned sine die. This I must say in conclusion, for the relief of some of your uninitiated readers, who may feel a kind of commiseration for the sadness of poor bush life, and would start with alarm to hear of a wool picking bee; had they only the chance of taking part in the affair, they might be more disposed to envy than pity; and I seriously advise them, if ever they get an invitation to a wool-picking bee - to go." (The editorial piece was actually written by McMurray on October 26th, 1868, when he resided in Draper Township.)
An original copy of this rare Muskoka history, was given to me as a gift, when I married into the Stripp family of Windermere. Suzanne's mother, Harriett, was from one of the pioneer families, who settled in the Three Mile Lake, Ufford area, of the present Township of Muskoka Lakes, and the book had belonged to her father, John Shea, a farmer in the area and former municipal clerk. As an historian, I was honored by the gift, and it has been used many hundreds of times, to assist in research projects. There is a pencilled line above a verse written by McMurray, that John Shea found interesting. It reads as follows:
"Now in the primal woods, the axe resounds, and the tall pine receives its mortal wounds, as stroke on stroke disturbs the silent snow, the wound enlarges by each well aimed blow. The forest giant shakes in all his might, and crashing falls neath his disposed weight, and quickly carries to the branches bent, that strive in vain to stop his sure descent. A swift and certain ruin with rebound, and echoing woods repeat the thundering sound, stripped of his limbs, and squared, and hewn he lies, to human kind a good but hard won prize. It soon is made to raise the sheltering house, Or o'er the seas afar is doomed to roam, to build the bark, or adorn the hall, raised from the ruins of a forest fall. His roots remain to meet a slow decay, and mend the soil when sown some future day."
The Shea family was well connected in the logging industry of the pioneering period in Muskoka, so the fact this was marked, was quite relevant.
THE SLEIGH RIDE, OF THE 1870'S IN MUSKOKA
IN RESPECT TO THIS CHRISTMAS SEASON, OF 2012, HERE IN MUSKOKA, I WOULD LIKE TO SHARE THIS POEM PUBLISHED IN MCMURRAY'S BOOK, THAT JOHN SHEA OR A FAMILY MEMBER, AT THE UFFORD FARM, HAD MARKED AS WELL…..AS BEING A POEM TO REMEMBER. YOU WON'T SEE MANY, (MORE LIKELY NONE) TO THIS IMPORTANT LOCAL PIECE, THAT IS PART OF OUR FOLK LORE AND CULTURE. IT IS A GEM OF OUR HERITAGE, THAT HAS BEEN LARGELY FORGOTTEN; BEING CONSIDERED TOO OLD TO MATTER ANY LONGER. AS A LONG SERVING SOCIAL / CULTURAL HISTORIAN, THIS KIND OF LOCAL WRITING, ESPECIALLY FROM THE HOMESTEAD PERIOD, IS DEFINITELY AN IMPORTANT PART OF OUR HERITAGE, THAT IS JUST AS RELEVANT TODAY AS IT WAS AS THE INK DRIED IN THIS FIRST MUSKOKA BOOK. YOU WILL FIND MANY OF THESE CULTURALLY SIGNIFICANT TEXTS, STILL REGALED IN STATES LIKE VERMONT AND CONNECTICUT, AND IN THE HINTERLAND OF QUEBEC, AND THEY SHOULD BE SIMILARLY CELEBRATED AND USED AND RE-USED FOR WHAT THEY REPRESENT OF THE PAST…..AS APPROPRIATE TO OUR BEAUTIFUL WINTER LANDSCAPE OF THE MODERN ERA.
HERE IS ONE OF MY FAVORITE PIONEER JOURNAL EDITORIALS - IN THE FORM OF A POEM.
THE SLEIGH RIDE
"Calm is the night, and clear and bright; the silver moon is shedding, a flood of light o'er the snow so white, and an icy glory spreading. In misty light the moon does lend her, and the starry vault of blue above, is sparkling bright with a frost splendor.
"Swiftly we bound o'er the frozen ground, gaily, joyously, cheerily; and our thoughts to keep time to the musical chime, of the sleigh bells tinkling merrily. For our hearts are attuned to the pleasing strains, of gladness, glee and innocent mirth; and we feel the sin has made dark stains, yet happiness lingers still on earth.
"In wrap and rug, right warm and snug, all care to the winds we fling; and laugh and song, as we speed along, make the silent forest ring. The distant owl our voices hears, and screams from the dark and lonely dell, in answer to our joyous cheers, a discordant, wild, unearthly yell.
"Faster we go - the frozen snow, from our horses feet is flying; the echoes long repeat our song, far in the distance dying. Our joyous brass exulting bound, and utterance find in gleeful voice, till rocks and hills, and dales resound, and even the gloomy woods rejoice.
"Our sleigh now glides where the river hides, under the ice bridges strong, where deep and low the waters flow, so silently along. And now it is past, and on we roam, by the frozen lake - snowy plain, past the gleaming lights of the settler's home, and away through the lonely wood again.
"The fall, it is they; we can see the spray, that the seething waters toss, like a glittering cloud, o'er that foaming flood; and now, as the bridge we cross, its echoing thunders louder grow, Check'd is our noisy mirth and song, and we stop and gaze where far below, the rolling torrent roars along.
"The trees that stand on either hand, are hung with icedrops fair - with gems of light and jewels so bright, and dazzling crystals rare - reflecting back each twinkling star, with a sparkling beauty, rich and grand, a glittering scene, surpassing far, our wildest dreams of fairy land.
"When swiftly past, in the roaring blast, the frost king sweeps his pride, his icy form the raging storm, and the mantling snow wreath hide. And unseen spirits the way prepare, wherever his royal feet would go, with dazzling carpets white and fair, and the crystal bridge where waters flow.
"I love the clink, on the frozen rink, of the skater's iron heel; The merry huzza of the boys at play, with their sleds, on the slippery hill; the long, long nights, by the bright fireside, in the joyous home where happiness dwells; and best of all, the merry sleigh-ride, and the musical chime of the tinkling bells."
This is the Muskoka heritage scene I love to recall. When we ponder our identity these days, I draw back to the old books, to see if I can find something remarkable to show the public…….that believe it or not, Muskoka was more than a pretty face….way back when. This is our cultural identity. And there's a lot more to explore. I will be presenting some of these social / cultural anchors and traditions, in the coming week of Christmas season blogs.
I hope each and every one had a restful and peaceful Christmas Day. Everyone here at Birch Hollow is pleasantly stuffed with treats of all sorts, and yet, will hungering anticipation, for the presentation later this evening, of the roast beast and all the festive trimmings. Suzanne has cut-off all treats from this point on, so we will be tantalized for the next several hours, by the heavenly aroma, of a turkey in the oven. At dinner, we will say a little prayer of remembrance, to those who used to gather around this pine harvest table on Christmas day. Suzanne's father, Norm Stripp (her mother Harriet passed away shortly after we were married), my parents, Merle and Ed, who always made the most out of our family holidays. Also in fond remembrance, are our dear friends, Dave Brown, our teacher friend from Hamilton, Suzanne's aunt and uncle, Ada and Jack Gillis, of Ufford, (where we used to spend our Christmas Eves, for so many years), and Alec Nagy, of Burlington, husband of Ann, who both looked after me as a wee lad, when my parents were at work. Alec died this past year. He was a kindly chap, who let me follow him during yard work and lawn mowing, and of this, I was the content voyeur child.
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